I am so lucky to be a Tennessee researcher. I think their Tennessee State Archives and Library (TSLA) is one of the country’s best, and the service I have received over the years from its dedicated employees has been magnificent.
They just finished digitizing and uploading hundred of bibles in their collection. I spent some time perusing through the files. They are organized by surname. Any family that finds these records is a truly fortunate.
I hope that more African-Americans will submit copies from their family bibles. But consider that there is another valuable way we can use existing collections: researching the slaveowning family. Some slaveowners recorded the births and deaths of their slaves into their bible records. I was surprised as I perused these bibles just how many did just that.
The Frazier Titus family recorded the births from slaves named Emaline, Ann and Julia, and recorded the death of Harriet:
In 1870, Frazier has relocated from Nashville to Memphis; just a few doors away is a black woman named “Emaline”—perhaps his former slave?
The James Wood bible includes entries noting the birth of three children of Judy. There is also a faintly visible message, called “Relative to the origins of our servants”. That section includes bible verses in Genesis and also about Hagar. This is a reminder that whites often used the Bible to support the idea that blacks were inferior and that slavery was ordained by God.
The George Hale (and Henry) family of Blount County, TN, included two pages (with the quaint title of “Servants”) of at least 3 generations of their enslaved people.
Lastly, the Overton family tracked the births of “Negro Mary’s” 3 children:
Seek out bibles at other state archives, and also in historical and genealogical societies as well as library and university manuscript collections. I know that NGS has a large collection of family bibles accessible by members. Readers, tell me, have you used bible records in your own research?