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Archive for the ‘Slaveowner Research’ Category

I am so lucky to be a Tennessee researcher. I think their Tennessee State Archives and Library (TSLA) is one of the country’s best, and the service I have received over the years from its dedicated employees has been magnificent.

They just finished digitizing and uploading hundred of bibles in their collection. I spent some time perusing through the files. They are organized by surname. Any family that finds these records is a truly fortunate.

I hope that more African-Americans will submit copies from their family bibles. But consider that there is another valuable way we can use existing collections: researching the slaveowning family. Some slaveowners recorded the births and deaths of their slaves into their bible records. I was surprised as I perused these bibles just how many did just that.

The  Frazier Titus family recorded the births from slaves named Emaline, Ann and Julia, and recorded the death of Harriet:

Titus

Titus

 

In 1870, Frazier has relocated from Nashville to Memphis; just a few doors away is a black woman named “Emaline”—perhaps his former slave?

Titus 1870

Titus 1870

 

The James Wood bible includes entries noting the birth of three children of Judy. There is also a faintly visible message, called “Relative to the origins of our servants”. That section includes bible verses in Genesis and also about Hagar. This is a reminder that whites often used the Bible to support the idea that blacks were inferior and that slavery was ordained by God.

Wood

Wood

 

The George Hale (and Henry) family of Blount County, TN, included two pages (with the quaint title of “Servants”) of at least 3 generations of their enslaved people.

Hale

Hale

Lastly, the Overton family tracked the births of “Negro Mary’s” 3 children:

Overton

Overton

 

Seek out bibles at other state archives, and also in historical and genealogical societies as well as library and university manuscript collections. I know that NGS has a large collection of family bibles accessible by members. Readers, tell me, have you used bible records in your own research?

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Figure11Familysearch is rolling with Freedmen’s Bureau Records. They now have Field Office Records digitized for Alabama, Arkansas, District of Columbia, Maryland, Delaware, Mississippi, Missouri, North Carolina, South Carolina, Texas and Virginia! I have been looking at Alabama, which is one of my research states, and I am struck by several things.

Labor Contracts are one of the first categories of records that researchers should browse within Freedmen’s Bureau records, if they exist for that particular location. I posted awhile ago a suggested process to follow while searching these exasperating records. I have been searching through contracts in the city of Tuscumbia, Alabama. Most were for the calendar year of 1866. Contracts are very valuable because they were most often made between slaveowners and their former enslaved laborers.

After reviewing about a hundred of these agreements, I realize they tell us something more about the experiences of our enslaved ancestors.

There was no standard labor agreement; some were short where others went into great detail. What is apparent is that white planters were most interested in returning if not to slavery, than as close to slavery as possible. These agreements illuminate why it was so difficult for former slaves to achieve anything close to economic independence. Social equality was of course, off the table. What’s also clear is the devastation of freeing 4 million slaves who for the most part had no property of their own, were illiterate, and had no land when farming was the only skill most of them had. It was a recipe for disaster.

Slavery studies tell us also that freedmen wanted to get their wives out of the fields and refused to work as long and hard as they did during  slavery. Most agreements spell out that planters would provide the land, tools, animals, and seed, while freedmen would cultivate and gin the crops. Some planters paid the freedmen in cash, but most paid freedmen by giving them ½ or 1/3 of the crop. Agreements vary on who would provide clothing, medicine, and food. The restrictions on their behavior was what struck me most, as well as the ability of the planter to unilaterally cancel the agreement for supposed bad behavior.

Most added that freedmen were not allowed to either leave the plantation or have visitors without consent of their employer. What kind of freedom was that about? While freedmen tried to get more flexibility, planters all but forced them into year-long agreements instead of shorter timeframes. The language used in the agreements show the lengths some planters went to maintain not only their workforce but their absolute power and supremacy over that workforce:

  • Fred Sherrod, in addition to providing land, tools, animals, feed, cabins, meat and meal required the freedmen to  “commence work at daylight and work the entire day except for half hour for breakfast and dinner, to work six days out the week, and to work at night if necessary.”
  • D.W. Hicks added that freedmen would “abstain from all impudence, swearing or indecent and profane language to or in the presence of employer or his family.” Other planters added that freedmen had to be “respectful, obedient and submissive at all times.” That is a very interesting word choice…..submissive.
  • Kirk and Drake demanded in their contracts that there be “no general conversation to be carried on during work hours.”
  • Joseph Thompson wasn’t leaving any detail to chance. His lengthy agreements spelled out that freedmen would “do fair and faithful mowing, patching, hauling, plowing, howing, reaping, chopping, making rails, & boards, making and repairing fences, gates, houses, cribs, barns, shops, sheds, gin houses and all labor necessary for successful cultivation & management of plantation…Commence work at sunrise and stop at sunset reserving one hour in spring, fall and winter months and one and a half hours in summer for dinner…freedmen are not to leave the plantation w/o permission and they labor for Thompson at all times except the afternoon of  Saturday which is reserved to them for working their own patches…but…when the crop is behind or when any extraordinary occasions occur which requires their services on the afternoon of Saturdays it is to be rendered faithfully and cheerfully.” Thompson’s view of the freedmen is evident when he further states “anyone failing to work for any cause will be charged 50 cents/day and if any freedmen shall become habitually idle, worthless and troublesome then he or she will be discharged and sent from the plantation never to return.” He also noted that a journal would be kept of all start and finish times, quality and quality of work.
  • William Hooks may have been more progressive than other planters as he added in his agreements that he would see to it that “peace, harmony and good feelings prevail and equal rights are given.’ That was a rarity.

My guess is that these agreements reflect what the former slaves’ lives were like with that particular owner. By 1870, many of these former slaves would be still living near their former owners. They had few choices. William Ricks is shown below, from the 1870 Colbert County, AL census. His high real estate value suggests prior slaveownership:

1870 Wm Ricks

1870 Wm Ricks

Here is a portion of his labor agreement with several freedmen:

Ricks Contract

Many of his contracted freedmen (Jack Ricks and William Fort) are still living near him in 1870:

Freedmen

Freedmen

This was about the control of labor, plain and simple. It was also about trying to enforce dependence, and continued racial subjugation. That the US Government choose to perpetuate servitude and dependence at that moment in time is one of the greatest, in my mind, tragedies of U.S. History. Let’s not forget that many of the planters broke these agreements: Bureau Complaints are filled with refusals to pay the freedmen when the crop came in, violence against them, or just plain kicking them off the plantation after the crops were in.

Take a look at these valuable records. Seeing original historical documents still has a powerful impact on me, a strong emotional impact. They tell us much about our ancestor’s plight and the hardships that “freedom” brought.

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How do you document the slaveowner in your research? Here are two ideas from my own toolbox:

Create separate family trees for each slaveowning family within your genealogy software. Most people never use the feature available in most software to do this. I use Rootsmagic, but this capability is available in most all the recent software. Just create a “New File” for each family, and it will be saved as it’s own, ready to be pulled up when you need it. (Rootsmagic has a free download if you’d like to test drive it for yourself.)

It is extremely important to keep track of the slaveowner and his family in order to trace how enslaved people were transferred to daughters and sons, as they were inherited, gifted and sold during estate sales.  You’ll want to include the wife’s parents, since many men came into slaveownership through their wives, men such as George Washington. Slaveowning families often married first cousins, and I have found it absolutely impossible to keep track of them without doing a separate tree. Then I can print it out and take it along with me on research trips, and check off each person as I search and find probate, deed, court, tax records, etc.

Within my own family tree, for the people who were enslaved, I create a new “fact” called “Slaveowner”:

Screenshot

Screenshot

 

In Rootsmagic, each fact can include associated media, so I can scan in the slaveowner will, inventory, tax documents, bill of sale, etc. as I find them and link them to the entry. That way all the relevant documents are accessible in my program. I write the Slaveowner’s name in the “Details” tab, and there is plenty of room for Notes. I can add source citations, which are built into all the major genealogy software programs today. I can also have the “Slaveowner” fact print out when I run narrative reports on my family, along with all the other facts. I can do a “missing fact” report, and see which people  are missing this fact. These are just a few of the many powerful ways having our research recorded in genealogy software can assist us.

These practices have made slaveowner research a little more structured and organized for me, although I will never say it is easy. But there are any number of different ways to incorporate this information as you go. Readers, tell me what ways you have created in order to track the slaveowning family within your genealogy computer program?

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I hope everyone is returning from a wonderful holiday season and excited about a bright New Year.

In Part 1 of this post, we began looking at examples of the riches that can be found in civil war pension records. We’ll continue in this post looking at how the lives of enslaved people are illuminated, both before, during and after the war. The name of the ever-important slave-owner is often mentioned. The role of the “slave neighborhood” is illustrated, as slaves often married slaves living nearby and had neighboring slaves testify on their behalf.

Slave “marriages” were not legally recognized but were often encouraged by masters. Names of colored preachers and church affiliations when given in pensions can provide us with new research avenues. Previous marriages and children hint at the instability caused by slavery.

  • Rachel Orr testified in 1899 that she and Edward Orr were “…married long years before the war by Ephraim Brighton, a colored preacher, in my master William Orr’s house in Danville, Alabama.”
  • George Simpson’s widow Annie testified that she “was a slave of the Rev. Anspach who lived at West River, Anne Arundel County, MD. [Her husband] George was a slave of John Gale on an adjoining plantation and [they were] married by the Rev. in her cabin on his plantation, him reading the service from a book.”
  • Martha Harbour was married to Isac Harbour “…in the month of March 1848 by Matthew Broyles, a colored Methodist preacher, at the plantation of his late master Elisha Harbour in slave form by his consent.”
  •  Caroline Allen, of Memphis, testified that Betty and Jacob Bradley were married “…in my room in this city. Brother Martin, our pastor in charge of Collins Chapel performed the ceremony.” Betty herself added that she “had a husband in slave time in South Carolina. I belonged to Mr. Lewis M. Ayre near Sumpterville, SC and Elias Phoenix, a neighbor’s servant was my husband according to slave custom. We had been married only about a year when I was sold to a “nigger trader” and brought to West Tennessee and bought by Mr. Thomas Kilpatrick (now dead) of Tipton County, TN.  I was then given by him to his daughter Mrs. Cornelia Nelson and went to live with her in Bartlett Station.”

We can get valuable dates of death from the pension files, sometimes before deaths were recorded by the state. Often there are receipts or letters indicating the death of the pension applicant as well, usually the wife or child of the soldier. Applicants submitted these papers in the hopes of getting reimbursed for the costs. Deaths after the war sometimes show the dangerous nature of the jobs freedmen had available to them.

  •  Eliza King testified that her father Edward Hays “…died in July 1879, the year following the yellow fever epidemic.”
  •  Eleanor Waters, of Baltimore, testified that her husband William Harrison Waters died “…on or about the 4th day of April 1882 while working on a steam mill at the corner of Pratt & Fremont, the boiler of which exploded killing him instantly.”
  •  In Caroline Allen’s deposition of Jacob Bradley’s death she says, “I know he died because I sat up with the corpse and went with it to the graveyard and saw his body put in the ground. I think he had consumption, because he had an awful bad cough.” Caroline gave the date more specifically as “occurring “during the yellow fever epidemic about 1878.”
  • W.C. Woods, the white clerk of the county court, testified that soldier Isaac Bailey “…lived near [me] on a small tract of land he purchased [from me]. [I] furnished Isaac means during his last illness. The servants on my place all quit work to attend the burial of Isaac.”

As we can see from above, the files contain not just the dates and names we crave, but also tell us significant details about the slave community. Many files include copies of death certificates, marriage licenses and even pages from bibles. The death certificate below for Harry Brown of Kentucky, under the section for age says, ” an old slave no one knows exact age:”

Harry Brown death

Harry Brown death

I’ll do one more post on this topic in the future, showing a few more ways that pension records are the crown jewel of genealogy records.

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Black Civil War Soldiers

Black Civil War Soldiers

Civil War Pensions remain, in my opinion, the crown jewel of genealogy research for those with enslaved ancestors. The first-hand descriptions of their lives given in the testimonies, both before, during and after the war still take my breath away. I do not have any direct ancestors who served (although I have some collateral), but I have researched soldiers in the counties where my ancestors lived and gotten a rich sense of the times that no other source could come close to describing.

African-Americans from the start of the war clamored to join the Union effort, but were initially repelled in their efforts by the Lincoln administration. Not until the Emancipation Proclamation of January 1863 did formal recruitment of enslaved people begin in earnest. Even that went slowly, as many black men reacted to the blatant discrimination of having unequal pay and no black commissioned officers (a few were later commissioned). Frederick Douglass gave impassioned speeches for black men to join the war effort and demonstrate their manhood; two of his own sons would join. In the end, almost 200,000 black men fought in the Union Army & Navy.

The large numbers of escaping slaves, combined with the struggling Northern war effort forced Lincoln to eventually recruitment-broadsidehave to deal with the issue. However, Lincoln’s Republican Party had the destruction of slavery firmly in their party’s platform from at least the 1840s on. Lincoln’s rejection of the Crittenden Compromise before the war started, as well as his push to try to get slave states to abolish slavery on their own are just two of many points that place Lincoln on firm ground in his commitment to ending slavery. James Oakes has written a marvelous book called Freedom National: The Destruction of Slavery in the United States, 1861-1865 if you are interested in reading more about the struggle. Ironically, it was the South’s secession that removed the legal protection the states had for slavery; the war opened the doors for Lincoln to use “military necessity” as a way to destroy slavery in the states.

Lincoln had initially tried to avoid freeing and enlisting slaves because he was  afraid that the four border states (Maryland, Delaware, Kentucky & Missouri), who were all slave states, would abandon the Union and join the Confederate war effort. He was in a very precarious position and it’s a nod to his political prowess that he read the national mood correctly. He famously stated, “I think to lose Kentucky is nearly the same as to lose the whole game. Kentucky gone, we can not hold Missouri, nor, as I think, Maryland. These all against us, and the job on our hands is too large for us.” I love that quote. Lincoln certainly had a way with words.

There are some wonderful places online to find out how to research the courageous black men who served our Nation. The National Archives is ground zero, and the various types of Civil War records they hold can be found here. Of course, the massive Civil War Soldiers and Sailors Database lists the soldier’s names and regiment(s), but I absolutely recommend reading the 3 post series on Randy’s Genea-Musings blog about using this database. I learned quite a few things I didn’t know before.My friend Michael Hait also wrote a great post on researching black soldiers. And there is an excellent article on Black Sailors at Prologue Magazine.

I also like the website by Dr. Bronson which explains and describes the various Pension Acts that were passed and the provisions of those Acts. Typical pension files often include several different applications; those often occurred when the Pension law changed. Some files will include applications from the soldier and then after his death, applications from his wife or children.

Today, I am starting a series of posts where I discuss some of the amazing stories and interesting facts found in Civil War pension files. Today’s excerpts are from the pension file of Cap Ross, a former slave living in Colbert County, Alabama who served in the 101st USCT.

Various parts of his deposition give us his background:

 “I belonged to Walter Sherrod during slavery time… I was born near Courtland in Lawrence County, Alabama and was a farm laborer. I enlisted at Huntsville and the regiment stayed there about 2 weeks then went to Nashville where we were mustered in. Our company was guarding the railroad at Scottsboro when we had that little fight…I was slightly wounded in my right foot in a scrimmage…the ball did not go deep and our doctor…took his knife and picked the ball out.”

Cap added this about his service:

 “I was first a Private and promoted to Corporal while in Huntsville and then to a Sergeant for a short time…they reduced me down to Corporal again because I left camp without permission and went to the correll where there were a lot of women.”

Cap, like many former slaves, had no idea exactly how old he was, or exactly when he married, or even exactly the birthdates and ages of his children. Most slaves tried to approximate these dates, but since attaining a pension depended on these very things, a large number of black soldiers ended up with a Special Investigator whose role it was to do just that—to investigate the claim. Another common problem with former slaves was their enlistment under one name, and their later going by a different surname. The investigators had to ferret out false claims (which were rampant). When Cap Ross was asked why he enlisted under the surname “Ross” and not “Sherrod,” his answer was telling:

 “I enlisted under Ross because that was my father’s name. I am generally called Cap Sherrod but I was married under Cap Ross and have voted under the name Ross..A good many people call me Sherrod because I belonged to Sherrod but I calls myself Cap Ross.”

That last statement is pretty powerful; it illustrates the desire of former slaves to exercise their newfound rights as freedmen to identify themselves as they pleased.

The constant movement of former slaves to find work, often sharecropping or living as tenant farmers, is shown in Cap’s description of postwar life:

“I was in Mississippi a part of 1892 then I came back here [Alabama] and stayed the balance of that year [1892] and next. I went to Louisiana and lived on Dr. Gillespie’s plantation near Panola and lived there 3 years then came back here and lived on the Felton place 1 year with Mr. Stretcher, with Jim Houston 1 year, with Captain Kelly 1 year on the Abernathy place, and 2 years with Albert Eggleston last year.” 

Cap Ross’ Special Investigator, held the same prejudices of most white men of his era. He referred to Cap Ross as “an ignorant negro,” but also wrote that Cap had had a “stroke in about July 1902 entirely disabling his right side and he can’t get about at all…he owns absolutely nothing and without question suffers for want of food.” When interviewing Cap Ross’ wife Edith about their childrens’ birthdates, the Special Investigator noted that “she does not seem to be smart enough to know that the younger they are, the more pension they would get.” Notwithstanding his prejudices, the Special Investigator did ultimately assist in Cap and later his wife getting a pension.

I absolutely recommend looking at these records for enslaved people from your research county whether you have an ancestor who served or not. They provide invaluable insight into the lives of slaves. I’ll keep looking at the stories in pension records in future posts. Please share in the comments any stories you have found in this rich resource.

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The Garrard saga continues, as I have now extended Mason’s history even further. I discovered that Daniel Garrard was the father of the slaveowner William Garrard, who I discussed in the previous post. In Daniel’s will, written March 1812 in Bourbon County, KY (and images lovingly posted on Familysearch.org), he included the following bequest:

Daniel Garrard will

Daniel Garrard will

My 4th great-grandfather Mason was willed to first Daniel’s wife then to his son William. Finding this record made me sadder than usual. I think it was the realization that Mason served 3 generations (so far)  of this family—first through Daniel and then to his son and grandson. I don’t know the name of Mason’s mother and father, but perhaps they were enslaved by this family as well.  Daniel’s inventory is typical of one of the biggest brick walls we hit while researching slaves; there are no family groupings:

Slave Inventory

Slave Inventory

We can only hint at approximate ages according to value. At $500 and the highest value, Cyrus and Mason are probably teenagers or in their early 20s. Jane at $400 and the highest valuation for the women, is probably in prime childbearing years. I want to believe that Jane perhaps is the mother of Cyrus and Mason, and that at least in going to Daniel’s son William there was some attempt to keep her with some of her children. But I have no evidence for that other than heartfelt desire. I see these wills and the breaking up of enslaved families becomes real; so tangible. I think deeply about these people’s lives. I look at the list of names continually, hoping to see an inkling of connection. It does appear that Daniel’s children are left land where their father Daniel lived, so hopefully the slaves were all at least nearby and able to see one another.

I also discovered that this was a famous family, as Daniel’s brother James was the 2nd Governor of Kentucky from 1796-1804. He was involved in some of the early political conventions to create the state of Kentucky and interestingly enough, was anti-slavery. He tried unsuccessfully to get gradual emancipation written into Kentucky’s constitution. This family’s prominence helps me in that the Garrards are a very well documented family.

Because of that, I easily found Daniel Garrard’s father, Col. William Garrard of Stafford County, VA (yes, maybe not all, but many roads do lead to Virginia). He served in the Revolutionary War, and left a will written 7 September 1787. In it he bequeathed 24 slaves to his children and grandchildren. Of particular interest is his bequest to his son Robert:

“the following negroes Doll, Troy and Mason with their increase.”

Now, the 26 year time span means this is not my Mason, but I wonder if it was his father? Mason is not a common name. I’ll now include that Stafford County location in my crosshairs for further examination. I would love to discover Garrard family bibles or papers that further describe the slaves relationships, but I know that’s probably fantasy land talk. I’m happy to have gotten back this far, although  seeing bits and pieces of the reality of enslaved life continues to be a permanent thorn in my soul.

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Mary Garrett

Mary Garrett

My great-grandmother Mary Garrett married John Wesley Holt and they settled in Hardin County, TN and raised a large family. Mary was from neighboring Decatur County, and her mother’s death certificate (whose name was also Mary) indentified her parents as Mason and Rachel Garrett (thus, my Mary’s grandparents).

Mason and Rachel Garrett were easily found on the 1870 and 1880 Decatur County census but the usual strategies for locating their former slaveowner did not work. I noted Mason’s birthplace of Kentucky and his wife’s in South Carolina, as well as the fact that Mason and Rachel both were quite old by 1870. His 70-year old age in that year placed his birthdate around 1800, but other documents provide evidence that he was older than that and likely born in the late 1700s.

1870MasonGarrett_clip

1870 Mason and Rachel Garrett

In 2010, I lucked upon a court case that included testimony from Mason and Rachel. I say luck (or perhaps the spirits guiding?) because I was not looking for them in Hardin County, since they resided in Decatur, and because the title of the court case was “NC Davis vs John A. Smith, et al” which would not have garnered even a partial glance. It was luck because an index had been created that named every person in the chancery court records, which is where I first saw their names.

There were over 100 pages of court papers in that file with documents from at least 3 states. The court case was absolutely crucial to my research on this family; it described in detail Mason and Rachel’s lives on the property called Bath Springs and the circumstances of its various owners.

The documents named Mason and Rachel’s former owner as Thomas Jeff Johnson who had died about 1854. The slaves were then owned by his brother, William Johnson, who was killed by “guerillas” in Decatur County in 1863 or 64 during the Civil War. That explained why I could not find any owner in 1870.

There was also the jewel of testimony stating that Thomas Johnson got the slaves from his wife and stepfather. The file included a copy of Thomas Johnson’s will and inventory which was probated 20 March 1854. In it, he named his slaves: Mason, 80, Rachel, 49, Alexander, 22, Mary, 18, Franklin, 16, George, 14, Anna, 5 and William, 12.

Recently, I have peeled back another layer of this onion. Researching family trees at Ancestry.com gave me a prospective family for Thomas Jeff Johnson. He married a woman named Sarah Garrard, whose family was from Kentucky. Now that KY birthplace made sense.  I discovered a book (thank you Google Books) that had been recently published entitled, “James Welborn of Muhlenberg County, Kentucky and His Descendants,” by Gail Jackson Miller. I was able to get copies of the pages that described Sarah’s family and thankfully, they were beautifully footnoted so I could follow where the author got her information. I knew this had to be the genesis of my family—so “Garrett” really started out as “Garrard.” I ordered microfilm reels from the Family History Center and dug in.

If Thomas Johnson’s slaves came from his wife Sarah, it made sense to start the search for Mason and Rachel with William W. Garrard, Sarah’s father, who was from Muhlenberg County, KY. William migrated to Lauderdale County, AL where his family resided for some years. Later, William moved to Hardin County, TN where he died sometime before 1851. His estate inventory, unfortunately, has not been found. However, Ms. Jackson’s footnote led me to something even more valuable: a June 1838 mortgage in Alabama on slaves by William W. Garrard:

6/1838-William W. Garrard to secure a debt to Arnett and Dillahunty, the following slaves: Rachel (black), and her children Daniel, Andrew, Clayton, and an infant, Mason, age 45, and his wife Rachel, age 30, and her children Lucy, Alexander, Mary & Franklin, and boy Cyrus, age 45, and girl Harriett

This was valuable because it included the important phrases, “…and her children” as well as “and his wife,” providing relationships for enslaved people that are almost impossible to find. Even at age 45, Cyrus is still called a “boy.”

When William Garrard came to Hardin County, he generated more deed records– two in 1850 again naming his slaves. After his death, tracts of land were sold in order to pay some of his debts, and it appears some of those slaves were sold as well:

5/8/1850-Power of Attorney to Telemachus Jones to recover slaves in possession of Harrison Stephens of Hardin County… they were purchased from Thomas Lassiter as trustee of William W. Garrard: Rachel, 22 and her son Clayton, Yellow Rachel, abt 22 and her children Alexander, 5, Mary, 8, Franklin, 3, Ellen and Lucy.

5/13/1850-Telemachus Jones of Hardin County, attorney for Henry Dillahunty of Lawrence County, paid $3000 for Alexander, 15, Franklin, 13, Clayton, 13, George, son of yellow Rachel, 9, William, son of yellow Rachel, 7, Joseph, son of black Rachel, 7, yellow Rachel abt 32 and her child Anna, black Rachel, abt. 32 and her child Felix, Mary, 18, Lucy, 22, and Ellen, 12

Notice one Rachel is described as “black” and the other as “yellow” Rachel. Dillahunty was the party to the mortgage in 1838 which means I’ve got to research him thoroughly as well. But these three deeds together effectively identify the children of both Rachels. Also notice the widely varying ages for both Rachels and their children, especially on these last two deeds which are both dated in 1850. By the 1870 census, several of these names are not found living in or near Mason and Rachel’s household, which implies some of their children may well have been sold or died by that time. Part of their family may still be in Lauderdale County, AL. I did however, find the “other” Rachel living in Decatur County in 1870 with the surname “Choat.”

Rachel "Choat"

Rachel “Choat”

I’m going to search every deed transaction William Garrard made, and along with probate, census and tax records, and I hope to paint a clearer picture of Mason and Rachel and their family while they moved from Kentucky through Alabama and finally to Tennessee.  Some members of their family also show birthplaces in Alabama on the census, which again, matches the path of their slaveowner’s movement. Always notice and use those census birthplaces when you see that they are different. I recently gave two lectures on using land records, and this blog post illustrates one way they can be used effectively for slave research.

Stay tuned for more on the Garrard family. I’m hot on their trail!

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